"Um Catálogo De Erros Agora Em Voga": Ortodoxia Presbiteriana, Intertextualidade E Confessionalização Na Obra Gangraena (1646) De Thomas Edwards
This dissertation aims to place Thomas Edward’s Gangraena, or, A catalogue and discovery of many of the errours, heresies, blasphemies and pernicious practices of the sectaries of this time (1646) within the disputes between the First English Civil War’s orthodoxies and heterodoxies. It intends to a...
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| Tipo de recurso: | tesis de maestría |
| Estado: | Versión publicada |
| Fecha de publicación: | 2017 |
| País: | Brasil |
| Institución: | Universidade Federal de São Paulo (UNIFESP) |
| Repositorio: | Repositório Institucional da UNIFESP |
| Idioma: | portugués |
| OAI Identifier: | oai:repositorio.unifesp.br:11600/50913 |
| Acceso en línea: | https://sucupira.capes.gov.br/sucupira/public/consultas/coleta/trabalhoConclusao/viewTrabalhoConclusao.jsf?popup=true&id_trabalho=5460712 http://repositorio.unifesp.br/handle/11600/50913 |
| Access Level: | acceso abierto |
| Palabra clave: | Intertextuality Orthodoxy Presbyterianism English Civil War Confessionalization Intertextualidade Ortodoxia Presbiterianismo Guerra Civil Inglesa Confessionalização |
| Sumario: | This dissertation aims to place Thomas Edward’s Gangraena, or, A catalogue and discovery of many of the errours, heresies, blasphemies and pernicious practices of the sectaries of this time (1646) within the disputes between the First English Civil War’s orthodoxies and heterodoxies. It intends to analyze the book in three central aspects: first, by reading Gangraena both looking into the heresiological genre and the inherent intertextual characteristics in Edwards’ writings; Then by an appreciation of the publication in view of the discussions related to English Presbyterianism; And finally by examining it within the frames of a broader debate about the period in which the categories of confessionalization and social discipline are crucial. By starting from an observation about the political and religious issues of that time, the interests to define a government and a discipline of the church based on Presbyterian orthodoxy, and the rhetorical, intertextual and polemical mechanisms of the period, one hopes to comprehend Gangraena recognizing the orthodox projects of its author and the criticisms of the many heretical behaviors which were, to Edwards, a disease to be fought in England of the period. |
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