Do que é feita a objeção? Narrativas de objetores de consciência em serviços de aborto legal na Argentina, Uruguai e Colômbia

This article examines conscientious objection (CO) to legal abortion services in Argentina, Uruguay and Colombia. Based on interviews, the analysis offers an alternative from studies focusing on differentiating between CO and access barriers, or in identifying if the reasons for the objections are t...

Descripción completa

Detalles Bibliográficos
Autores: Serna, Sonia, Cárdenas, Roosbelinda, Zamberlin, Nina
Tipo de recurso: artículo
Estado:Versión publicada
Fecha de publicación:2019
País:Brasil
Institución:Universidade do Estado do Rio de Janeiro (UERJ)
Repositorio:Sexualidad. Salud y Sociedad (Rio de Janeiro)
Idioma:español
OAI Identifier:oai:ojs.www.e-publicacoes.uerj.br:article/42172
Acceso en línea:https://www.e-publicacoes.uerj.br/SexualidadSaludySociedad/article/view/42172
Access Level:acceso abierto
Palabra clave:objeção de consciência
narrativas médicas
aborto legal
Argentina
Uruguai
Colômbia
conscientious objection
medical accounts
legal abortion
Uruguay
Colombia
objeción de conciencia
relatos médicos
Descripción
Sumario:This article examines conscientious objection (CO) to legal abortion services in Argentina, Uruguay and Colombia. Based on interviews, the analysis offers an alternative from studies focusing on differentiating between CO and access barriers, or in identifying if the reasons for the objections are true or valid. Considering the fact that it is only in very few cases that the objectors knew the legal definition of CO, the article seeks to understand the meanings that the interviewees attribute to their objection, how they organize their medical practices and how they justify their denial to provide abortion services. In all three countries, the interviewees’ main opposition was to women themselves making the decision to interrupt a pregnancy, and how and when to do it. The contingent and variable discourses through which the doctors construct the logic of their CO are made of an unquestioning attachment to controlling gestating bodies; and a default socio-medical understanding of women as mothers, reproductive machines or as fetal life support systems.