A parody of autobiographies in Lygia Fagundes Telles - DOI: 10.4025/actascilangcult.v30i1.4058

This study defends the idea that the novel As horas nuas (1989), by Lygia Fagundes Telles, presents a sophisticated auto-referential game concerning the artistic production in itself. The scenes in which Rosa, the main character, tries to write her memories, but is absorbed by alcoholism, strengths...

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Detalles Bibliográficos
Autor: Gomes, Carlos Magno Santos
Tipo de recurso: artículo
Estado:Versión publicada
Fecha de publicación:2008
País:Brasil
Institución:Universidade Estadual de Maringá (UEM)
Repositorio:Acta Scientiarum. Language and Culture (Online)
Idioma:portugués
OAI Identifier:oai:periodicos.uem.br/ojs:article/4058
Acceso en línea:http://www.periodicos.uem.br/ojs/index.php/ActaSciLangCult/article/view/4058
Access Level:acceso abierto
Palabra clave:parody
writing
meta-narrative
post-structuralism
paródia
escrita
meta-narrativa
pós-estruturalismo
Descripción
Sumario:This study defends the idea that the novel As horas nuas (1989), by Lygia Fagundes Telles, presents a sophisticated auto-referential game concerning the artistic production in itself. The scenes in which Rosa, the main character, tries to write her memories, but is absorbed by alcoholism, strengths the idea of parody and esthetic disorder in this novel. Rosa narrates and comments the superficiality of her memories until the moment that she abandons her writing project, which can be read as a parody of autobiographies. This hypothesis is supported methodologically by the post-structuralism concepts proposed by Jacques Derrida, which defends the writing as a game, medicine, poison or theater, beyond other concepts. Using the esthetic supplements of Rosa’s staging, which narrates her memories to a recorder, the reader concerned about “how” the novel was built discovers new scripts of the novel that provokes self-questioning in the development of the narrative. In the end, the silence of Rosa can be interpreted as a criticism about the superficiality and the narcissism of the autobiographies.