O conceito de mundo em "Ser e tempo" de Heidegger

The existing debate in the history of philosophy, whose agenda clarify what is actually being increasingly recurs. The explanation for this occurrence is the range of interpretations that refer on this topic. The need to clarify one of these interpretations is the most suitable for the study here in...

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Detalles Bibliográficos
Autor: Lourenzo, Douglas Ferreira de
Tipo de recurso: tesis de maestría
Estado:Versión publicada
Fecha de publicación:2014
País:Brasil
Institución:Universidade Federal de Uberlândia (UFU)
Repositorio:Repositório Institucional da UFU
Idioma:portugués
OAI Identifier:oai:repositorio.ufu.br:123456789/15589
Acceso en línea:https://repositorio.ufu.br/handle/123456789/15589
https://doi.org/10.14393/ufu.di.2014.283
Access Level:acceso abierto
Palabra clave:Dasein
Ser-no-mundo
Existência
Mundidade
Fenômeno e estrutura do ser
Heidegger, Martin, 1889-1976
Existencialismo
Being- in-world existence
Worldliness
Phenomenon and structure of being
CNPQ::CIENCIAS HUMANAS::FILOSOFIA
Descripción
Sumario:The existing debate in the history of philosophy, whose agenda clarify what is actually being increasingly recurs. The explanation for this occurrence is the range of interpretations that refer on this topic. The need to clarify one of these interpretations is the most suitable for the study here in vogue justification. From Heidegger\'s philosophy, if you will investigate this matter with a view to not only answer questions about what is being, but mainly as a response structure, taking as its starting point the existence. This existence , which is structured as their being in the world and which gives the existence of Dasein with the world and the relationship that establishes the instruments found therein, thus enabling the phenomenon of worldliness. Dasein is the term used by Heidegger to designate the being of this being, which, in turn, refers to an entity that is , or, if there is ever to interpret their own being. An entity capable of evaluating the structure that does constitute a being. Understanding your being is a determination of Dasein\'s being , and one who has thus behaves essentially based on the existence. Since Dasein discovers his being to exist in a world, or in a specific context, nothing more logical than to conceive the original understanding that it is characteristic to an integrated understanding of the world.