Max Stirner, the limits of the Subject in the Hegelian left and a turning point in philosophy
Examining Max Stirner in context of the Youth Hegelians Movement we can see that his philosophical work dialogue with their period critically. Stirner sees in the intellectual development of their age a space to overcome not only the beyond outside us, in God, but also beyond us, in Man (humanity)....
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| Tipo de recurso: | artículo |
| Estado: | Versión publicada |
| Fecha de publicación: | 2016 |
| País: | Brasil |
| Institución: | Universidade de Brasília (UnB) |
| Repositorio: | Revista de Filosofia Moderna e Contemporânea |
| Idioma: | portugués |
| OAI Identifier: | oai:ojs.pkp.sfu.ca:article/12519 |
| Acceso en línea: | https://periodicos.unb.br/index.php/fmc/article/view/12519 |
| Access Level: | acceso abierto |
| Palabra clave: | Apropriação Modernidade Hegelianismo Subjetividade Ownership Modernity Hegelianism Subjectivity |
| Sumario: | Examining Max Stirner in context of the Youth Hegelians Movement we can see that his philosophical work dialogue with their period critically. Stirner sees in the intellectual development of their age a space to overcome not only the beyond outside us, in God, but also beyond us, in Man (humanity). His contemporaries did well the first task, but not the second, incurring in the return in a sacredness, proclaiming, in place of a theological realm, a anthropological realm. From there, then Stirner develops a philosophy of the unique, based on the act of appropriation of the abstract ideas by the particular and corporeal individual. With this formulation the author radicalizes the question of the subject in his critique of Modernity when also offers to philosophy tools for a development (post)modern, in a untranscendental way, toward the contemporary philosophy. |
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