PLANETARY DECOLONIALITY OF IDENTITY: FROM THE COLONIAL TO THE LIBERATION OF THE BEING
As a complex research objective we support the planetary decoloniality of the identity of the colonial with the intention of the liberation of the human being. Located in the lines of research: Planetary decoloniality-complexity in re-linkage and transepistemologies of knowledge-knowledge and transc...
| Autores: | , |
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| Tipo de recurso: | artículo |
| Estado: | Versión publicada |
| Fecha de publicación: | 2023 |
| País: | Brasil |
| Institución: | Publicação independente |
| Repositorio: | Isagoge (Niterói) |
| Idioma: | español |
| OAI Identifier: | oai:ojs2.www.telosjournals.com.br:article/181 |
| Acceso en línea: | https://www.telosjournals.com.br/ojs/index.php/isa/article/view/181 |
| Access Level: | acceso abierto |
| Palabra clave: | Planetary Decoloniality. Dios. Identity. Colonial. Liberation of being Complexity. Decolonialidad Planetaria. Dios. Identidad. Colonial. Liberación del ser. Complejidad. |
| Sumario: | As a complex research objective we support the planetary decoloniality of the identity of the colonial with the intention of the liberation of the human being. Located in the lines of research: Planetary decoloniality-complexity in re-linkage and transepistemologies of knowledge-knowledge and transcomplex transmethodologies. Rhizomatic deconstruction makes the scene as the research transmethod. Disengaging with them from the flaws that swarm as instruments of circumvention in the decolonial project to link to liberating exercises in the identity of the human being. In the reconstruction we show that accepting our complex constitution: nature-mind-soul-body-God, is not unrelated to being scientific, God is a giver of science and wisely re-links us to it; respecting the nature of creation. In this way, he identifies the bearer of a dignified planetary decolonial identity, in which it is known that contrary to cruel expired humanism, his salvation is not in him; that since his body is finite, and not having created himself, he should not violate the nature of his life. But it must be looked after eagerly, because it is known as the temple of the Holy Spirit, the helper person that God sent to guard it when Jesus Christ ascended to heaven. Planetary decoloniality naturally stands on the shoulders of the great decolonial giants of history: the first and only savior and liberator: Jesus Christ of Nazareth; from researchers like Paulo Freire, Nelson Mandela, among others; that they not be linked to expired Marxist positions that they have shown with socialism, Castroism, communism, Hitlerism, capitalism and all the isms; a deep contempt for life, have empowered the human being towards his downfall. Or the paternalistic politicking that makes human beings feel part of their wealth and decisions to lead them to exercise unique ideologies, where democracy leaves much to be desired. |
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