El tiempo subjetivo como producto de la doctrina kantiana de la auto-afección
The aim of this work is to demonstrate that Kant's doctrine of self-affection leads to a consciousness of a purely subjective time. First, we analyze the §§ 8 and 24 of the Critique of Pure Reason in order to understand the distinction between an a priori and an empirical point of view about se...
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| Tipo de recurso: | artículo |
| Estado: | Versión publicada |
| Fecha de publicación: | 2014 |
| País: | Brasil |
| Institución: | Universidade de São Paulo (USP) |
| Repositorio: | Cadernos de Filosofia Alemã (Online) |
| Idioma: | español |
| OAI Identifier: | oai:revistas.usp.br:article/85601 |
| Acceso en línea: | https://revistas.usp.br/filosofiaalema/article/view/85601 |
| Access Level: | acceso abierto |
| Palabra clave: | Kant Auto-afección Tiempo subjetivo Esquematismo Tiempo objetivo Self-affection Subjective time Schematism Objective time |
| Sumario: | The aim of this work is to demonstrate that Kant's doctrine of self-affection leads to a consciousness of a purely subjective time. First, we analyze the §§ 8 and 24 of the Critique of Pure Reason in order to understand the distinction between an a priori and an empirical point of view about self-affection. Second, we compare the doctrine of self-affection with the transcendental schematism to underline that the a priori temporality of self-affection is not identified with the objective time of the schematism. |
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