The virtue of the “adulterous woman”: Ibn Gabirol on the dignity of matter
We could say that the predominance of form over matter – ontologically, hierarchically and in dignity – is almost unanimous in medieval thought. Most of the medieval proposals of combining philosophy and religion present matter as bastard (since its origin is rarely clarified), as the source of impe...
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| Tipo de recurso: | artículo |
| Estado: | Versión publicada |
| Fecha de publicación: | 2018 |
| País: | Brasil |
| Institución: | Pontifícia Universidade Católica do Rio Grande do Sul (PUCRS) |
| Repositorio: | Veritas (Porto Alegre. Online) |
| Idioma: | portugués |
| OAI Identifier: | oai:ojs.revistaseletronicas.pucrs.br:article/29653 |
| Acceso en línea: | https://revistaseletronicas.pucrs.br/veritas/article/view/29653 |
| Access Level: | acceso abierto |
| Palabra clave: | Ibn Gabirol matter unity multiplicity continuity. matéria unidade multiplicidade continuidade. |
| Sumario: | We could say that the predominance of form over matter – ontologically, hierarchically and in dignity – is almost unanimous in medieval thought. Most of the medieval proposals of combining philosophy and religion present matter as bastard (since its origin is rarely clarified), as the source of imperfection, deprivation and failure, and sometimes it was directly related to evil and sin. The image of matter as a sinful woman was used by Ibn Sina and it was taken over by Maimonides, that compared it to the adulterous woman who, despite being married with a form, is constantly moving, looking for another form to replace the first one. For the particularities of his doctrine, Ibn Gabirol never had problems when discussing this issue, including the origin of matter – theme that is avoided by most philosophers – but not without being strongly criticised by contemporary readers and throughout history, who accused him of contradiction. By particularities of his doctrine I mean: 1) matter is not body; 2) intelligible matter is not essentially different from sensible matter; 3) matter is not the source of diversity and multiplicity; 4) matter comes directly from God’s essence. So, even if Ibn Gabirol kept the qualities that were understood by other philosophers as the volatile nature of this woman – or the fact that she is always able of receiving many forms – there is nothing that discredit her character. |
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