Facets enuncements of decolonial feminism from the fundamental ranganathian categories

Objective: aims to identify the concepts that make up the decolonial feminist enunciations, in order to recognize them and better understand them within the context in which they are produced, signified and activated in the proposition of policies and conducts of life in society. The justification f...

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Bibliographic Details
Authors: Winkler de Morais, Marilia, Gracioso, Luciana de Souza
Format: article
Status:Published version
Publication Date:2023
Country:Brasil
Institution:Universidade Federal de Santa Catarina (UFSC)
Repository:Encontros Bibli
Language:Portuguese
OAI Identifier:oai:periodicos.ufsc.br:article/92696
Online Access:https://periodicos.ufsc.br/index.php/eb/article/view/92696
Access Level:Open access
Keyword:Decolonial Feminism
Decoloniality
Social Justice
Feminismo deconolonial
Decolonialidad
Justicia social
S. Ranganathan
Género
Decolonialidade
Justiça social
Gênero
Description
Summary:Objective: aims to identify the concepts that make up the decolonial feminist enunciations, in order to recognize them and better understand them within the context in which they are produced, signified and activated in the proposition of policies and conducts of life in society. The justification for developing this study is, initially, to recognize and defend feminism as a genuine social justice movement that has, as its prerogative, the defense of all human beings, regardless of their gender; Finally, by proposing, in an introductory way, a decolonial feminist conceptual framework that strengthens the recognition of the complexity and urgencies evidenced by the movement and that deserve to be part of the agendas of informational studies, since the causes that are fought for in the scope of this platform concern, first of all, the defense of human rights. Methods: For this, the study will follow a methodological path anchored in the Fundamental Categories proposed by S. Ranganathan: Personality, Matter, Energy, Space and Time (PMEST), as a basis for the composition of an introductory presentation of the concepts and expressions that compose the decolonial feminist enunciations. Results:  it was found, once again, that the Ranganathian library proposal enables the understanding of domains of knowledge beyond their linguistic structures. Conclusions: with regard to decolonial feminism, it was possible to recognize from the enunciations of this movement, how much it sustains itself as a Space (in the Ranganathian sense) fruitful for thinking and social action and that, therefore, has a lot to add to all the Sciences including, the one of the Information.