THE POLITICAL VIOLENCE OF SLAVERY IN THE THOUGHT OF JOSÉ FRANSCISCO JACA AND GIORGIO AGAMBEN
This text has as objective the discussion between the thought of Francisco José de Jaca O. F. M Cap. (1645-1690) and the Homo Sacer of Giorgio Agamben. Thus, slave life in the Spanish colony bitter the condition of violence, the exception and the suppression of rights, arguments that converge from t...
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| Tipo de recurso: | artículo |
| Estado: | Versión publicada |
| Fecha de publicación: | 2020 |
| País: | Brasil |
| Institución: | Universidade de Brasília (UnB) |
| Repositorio: | Pólemos (Brasília) |
| Idioma: | portugués |
| OAI Identifier: | oai:ojs.pkp.sfu.ca:article/26969 |
| Acceso en línea: | https://periodicos.unb.br/index.php/polemos/article/view/26969 |
| Access Level: | acceso abierto |
| Palabra clave: | Escravidão. Homo Sacer. Liberdade. Francisco José de Jaca. Giorgio Agamben. Slavery. Homo Sacer. Freedom. Francisco José de Jaca. Giorgio Agamben. |
| Sumario: | This text has as objective the discussion between the thought of Francisco José de Jaca O. F. M Cap. (1645-1690) and the Homo Sacer of Giorgio Agamben. Thus, slave life in the Spanish colony bitter the condition of violence, the exception and the suppression of rights, arguments that converge from the thoughts under discussion. Added to these meanings, Francisco José de Jaca, a friar who emerged as opposed to slavery. Can he be considered abolitionist? The statement is positive. Francisco José de Jaca's purpose in defending the indefensible in the colonial period resulted in his being summoned to Europe and the ecclesiastical courts. From Seville to Rome. His combat instrument was the simplicity that was within his reach: prayer (by speech) and confession (inducing the flock to the thought of freedom). Thus, the research problem will be: is political slavery as an instrument of violence the social and political spoilage of naked life? Thus, the general objective is to identify political slavery as an instrument of violence as a procedure of social and political dispossession of naked life. Is the text divided into three articulated sections? in the thoughts of Francisco José de Jaca and Giorgio Agamben: the first, to understand the thoughts of Francisco José de Jaca, second, to discuss the invisibility of slavery; and the third is the analysis of the withdrawal of human slavery from the world, is it possible? Therefore, the indirect heirs of Francisco José de Jaca, in Brazil, were many, Joaquim Nabuco (1849-1910). |
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