Derrida, um an-arquista? : Uma reflexão desfundamental sobre verdade como escritura

https://doi.org/10.1590/2179-8966/2025/85223 This article aims to highlight the possibility of considering Jacques Derrida as a philosopher of an-archy, that is, a thinker who promotes an approach devoid of any legitimization tied to the arkhé, also indicating how the movement of deconstruction he d...

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Detalles Bibliográficos
Autores: Silva, Fransuelen Geremias, Costa Matos, Andityas Soares de Moura
Tipo de recurso: artículo
Estado:Versión publicada
Fecha de publicación:2025
País:Brasil
Institución:Universidade do Estado do Rio de Janeiro (UERJ)
Repositorio:Revista Direito e Práxis
Idioma:portugués
OAI Identifier:oai:ojs.www.e-publicacoes.uerj.br:article/85223
Acceso en línea:https://www.e-publicacoes.uerj.br/revistaceaju/article/view/85223
Access Level:acceso abierto
Palabra clave:Jacque Derrida
Political lexicon
An-archy
Jacques Derrida
Léxico político
An-arquia
Descripción
Sumario:https://doi.org/10.1590/2179-8966/2025/85223 This article aims to highlight the possibility of considering Jacques Derrida as a philosopher of an-archy, that is, a thinker who promotes an approach devoid of any legitimization tied to the arkhé, also indicating how the movement of deconstruction he developed directly affects the political lexicon. To this end, the article has as its backdrop the way Derrida elaborated his reflection on the significance of truth. Initially, we discuss how deconstruction contributes to the creation of a new radically an-archic political lexicon, drawing on the idea of an-archy based on the works of Reiner Schürmann. Next, we address the scene of structural and archic truth to which Derrida refers. Finally, we clarify the quasi-concept of writing (écriture). As a result, the research opens up space to recognize an ontological an-archy in Jacques Derrida's deconstruction, thus enabling the consideration of an an-archic “truth” in its relation to concrete political problems, ranging from potential forms of social organization to other ways of structuring ourselves in the world beyond the dictionarized language of traditional politics founded on the arkhé.