Necropolitics in Leite do peito, by Geni Guimarães: a childhood-becoming in infra-live

This article analyzes, in short stories from Leite do Peito (2001), by Geni Guimarães, aspects of the protagonist’s living conditions. To this end, it starts from a concept of biopower in accordance with the premises of Michel Foucault (2005) supplemented by Achille Mbembe (2014, 2018a, 2018b), spec...

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Bibliographic Details
Authors: Silva de Oliveira, Cleide, Correa Alves, Alcione
Format: article
Status:Published version
Publication Date:2024
Country:Brasil
Institution:Pontifícia Universidade Católica do Rio Grande do Sul (PUCRS)
Repository:letrônica
Language:Portuguese
OAI Identifier:oai:ojs.revistaseletronicas.pucrs.br:article/46149
Online Access:https://revistaseletronicas.pucrs.br/letronica/article/view/46149
Access Level:Open access
Keyword:Afro-Brazilian literature
Geni Guimarães: short story
Michel Foucault: biopower
Achille Mbembe: necropolitics
Intersectionality
Literatura afrobrasileña
Geni Guimarães: cuento
Michel Foucault: biopoder
Achille Mbembe: necropolítica
Interseccionalidad
Literatura afro-brasileira
Geni Guimarães: conto
Michel Foucault: biopoder
Interseccionalidade
Description
Summary:This article analyzes, in short stories from Leite do Peito (2001), by Geni Guimarães, aspects of the protagonist’s living conditions. To this end, it starts from a concept of biopower in accordance with the premises of Michel Foucault (2005) supplemented by Achille Mbembe (2014, 2018a, 2018b), specifically, with the notion of infra-life, advocated by the latter, designating a system of denials of basic subsistence needs rights, in the context of necropolitics. Methodologically, from an intersectional approach, from Patrícia Hill Collins (2019) and Sirma Bilge and Patricia Hill Collins (2021), especially regarding the variables race, class, and gender, it explores life situations concerning the childhood-becoming of the protagonist in the short stories “Fim dos meus natais de macarronadas” and “Santa Ceia”, by Geni Guimarães. As partial results, a relationship is proposed between the pains that afflict the character’s subjective notions and the psychic affects suffered in the arid environment in which she lives with her family, in a context of debasement of immunities such as education, health, leisure and childhood itself.