Dialética, cultura e conhecimento em Adorno
I discuss the situation of the knowledge production from the Adorno’s theory. To deal an investigation about technology advancing where the humanity arrived, collaterally it declines in the sprit and existence rustic denote uncultured: all barbarism demonstrates to be a no-appropriation of the cultu...
| Autor: | |
|---|---|
| Tipo de recurso: | artículo |
| Estado: | Versión publicada |
| Fecha de publicación: | 2011 |
| País: | Brasil |
| Institución: | Universidade Federal do Ceará (UFC) |
| Repositorio: | Repositório Institucional da Universidade Federal do Ceará (UFC) |
| Idioma: | portugués |
| OAI Identifier: | oai:repositorio.ufc.br:riufc/51340 |
| Acceso en línea: | http://www.repositorio.ufc.br/handle/riufc/51340 |
| Access Level: | acceso abierto |
| Palabra clave: | Dialética Cultura Conhecimento Objeto Adorno |
| Sumario: | I discuss the situation of the knowledge production from the Adorno’s theory. To deal an investigation about technology advancing where the humanity arrived, collaterally it declines in the sprit and existence rustic denote uncultured: all barbarism demonstrates to be a no-appropriation of the culture by conscience and, for it, the habits (ethos) quotidian are violent (more what aggressive) and grotesque. The humanity herself masthead into “to do” (pragmatism) fetishist of the exterior world disdaining the theory (contemplation) into the produce, she consumes, reducing her one produceconsume. The civilization to grow rich into your fabulous production but she doesn’t feel realized (no humanized). The Philosophy doesn’t save nor produce, but permits what the humanity returns upon her and interprets and auto-critiques herself confronting your concept and that what returned herself. The knowledge into full abandon at the object maintain him how the best form of the culture (cultural formation) and of the humanity production, that is, the process of the production of the knowledge it’s the same process of the production civilest, and by that is necessary to admit the primacy of the object, overthrowing the narcissism and the exaggerated subjectivisms. The humanity depends, today, of your truth’s existence. |
|---|