Free will in the ethical writings of Abelard
Abelard’s conception of free will was defined in the work Theologia scholarium as the deliberation of the individual to do or renounce something. In Abelard’s ethical writings, this idea was developed on the basis of the notion of the voluntary. In his treatment of sin, the basis of Abelard’s discus...
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| Tipo de recurso: | artículo |
| Estado: | Versión publicada |
| Fecha de publicación: | 2020 |
| País: | Brasil |
| Institución: | Universidade Estadual Paulista (UNESP) |
| Repositorio: | Trans/Form/Ação (Online) |
| Idioma: | portugués |
| OAI Identifier: | oai:ojs.www2.marilia.unesp.br:article/9612 |
| Acceso en línea: | https://revistas.marilia.unesp.br/index.php/transformacao/article/view/9612 |
| Access Level: | acceso abierto |
| Palabra clave: | Peter Abelard (1079-1142) Ethics Free will Voluntary Consent Pedro Abelardo (1079-1142) Ética Livre-arbítrio Voluntário Consentimento |
| Sumario: | Abelard’s conception of free will was defined in the work Theologia scholarium as the deliberation of the individual to do or renounce something. In Abelard’s ethical writings, this idea was developed on the basis of the notion of the voluntary. In his treatment of sin, the basis of Abelard’s discussions, Abelard developed the concept currently known as “intentionalist morals”. In this moral perspective, sin would only result from the intention of the individual, as the result of his or her consent and of free and voluntary action. The purpose of this article is to introduce Abelard’s idea of free will in relation to sin and God’s will, a position that contributed to his condemnation at the Council of Sens in 1140. Recebido: 30/12/2019Aceito: 30/12/2019 |
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