Hermeneutics and the “new” transcendentalism

This paper is about the relation between hermeneutics and transcendentalism. In particular, I will consider conceptual elements of two hermeneuts, Heidegger and Gadamer, as well as the notion of transcendental philosophy elaborated by Husserl. It is clear that the issue of transcendentalism goes bac...

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Bibliographic Details
Author: Lindenmeyer, Luciane Luisa
Format: article
Status:Published version
Publication Date:2023
Country:Brasil
Institution:Universidade Federal de Pernambuco (UFPE)
Repository:Perspectiva Filosófica (Online)
Language:Portuguese
OAI Identifier:oai:oai.periodicos.ufpe.br:article/251187
Online Access:https://periodicos.ufpe.br/revistas/perspectivafilosofica/article/view/251187
Access Level:Open access
Keyword:hermeneutics
transcendentalism
transcendental phenomenology
interpretation
hermenêutica
transcendentalismo
fenomenologia transcendental
interpretação
Description
Summary:This paper is about the relation between hermeneutics and transcendentalism. In particular, I will consider conceptual elements of two hermeneuts, Heidegger and Gadamer, as well as the notion of transcendental philosophy elaborated by Husserl. It is clear that the issue of transcendentalism goes back to what we know today by the phenomenological-hermeneutic tradition, in which the mentioned authors are inserted. The proposal here is precisely to trace the philosophical correspondences between the hermeneutics of the Heideggerian and Gadamerian philosophical facticity and the new model of transcendentalism that constitutes Husserlian phenomenology. I therefore consider Husserl's criticisms of Descartes and Kant, philosophers who are associated with modern transcendental philosophy and with whom Husserl was in theoretical conflict. Even though Husserl's controversial transcenden tal turn has been widely criticized, his transcendental phenomenology is founded as an epistemological orientation that will influence the theories of the interpretation of his aforementioned successors, insofar as it calls into question the constitution of “objectivities” from the perspective of meaning.