From the begriffsschrift to “uber sinn und bedeutung”: frege as epistemologist and ontologist

Frege presents the eponymous distinction of “Über Sinn und Bedeutung” (USB) as a correction to the theory of identity he held in the Begriffsschrift.1 His retrospective assessment has prompted different reactions from commentators. Many have simply taken him at his word.2 Others, who have lingered o...

Full description

Bibliographic Details
Author: Rosenkrantz, Max
Format: article
Status:Published version
Publication Date:2017
Country:Brasil
Institution:Universidade Estadual de Campinas (UNICAMP)
Repository:Manuscrito (Online)
Language:Portuguese
OAI Identifier:oai:ojs.periodicos.sbu.unicamp.br:article/8647846
Online Access:https://periodicos.sbu.unicamp.br/ojs/index.php/manuscrito/article/view/8647846
Access Level:Open access
Keyword:Frege. Sinn. Ontology
Description
Summary:Frege presents the eponymous distinction of “Über Sinn und Bedeutung” (USB) as a correction to the theory of identity he held in the Begriffsschrift.1 His retrospective assessment has prompted different reactions from commentators. Many have simply taken him at his word.2 Others, who have lingered over the relevant texts, have encountered a difficulty: in the Begriffsschrift Frege appears to raise the same problem with which he begins USB and to respond to it in words that are strikingly similar to those found in the later work.3 Thus, a number of important scholars have been led to argue that Frege misrepresents his earlier view: contrary to what he says in USB, the Begriffsschrift already contains the distinction between Sinn and Bedeutung.4 Despite their obvious differences, the logic of both interpretations requires that the two works be responsive to the same problem. In this paper I challenge that fundamental premise.5 If I might be allowed to express my thesis tersely but suggestively: the problem of the Begriffsschrift is epistemological; that of USB,