On two modalities of our secularity : anthropology's immanent frames

How have anthropologists related to extraordinary or supernatural phenomena (the transcendent) in disciplinary definitions of religion and in the practice of social analysis? This text argues that the discipline’s engagement with alterities that dispute our ontological secular conceptions makes evid...

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Detalhes bibliográficos
Autor: Dullo, Eduardo
Tipo de documento: artigo
Estado:Versão publicada
Data de publicação:2021
País:Brasil
Recursos:Universidade Federal do Rio Grande do Sul (UFRGS)
Repositório:Repositório Institucional da UFRGS
Idioma:inglês
OAI Identifier:oai:www.lume.ufrgs.br:10183/232300
Acesso em linha:http://hdl.handle.net/10183/232300
Access Level:Acceso aberto
Palavra-chave:Religião
Antropologia
Secularity
Immanence
Transcendence
Supernatural
Media
Epistemology
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spelling 2021-11-29T04:28:39Z20211096-1151http://hdl.handle.net/10183/232300001133471How have anthropologists related to extraordinary or supernatural phenomena (the transcendent) in disciplinary definitions of religion and in the practice of social analysis? This text argues that the discipline’s engagement with alterities that dispute our ontological secular conceptions makes evident its form of knowledge production. The central claim is that anthropology’s secularity is not fixed and should be discussed as part of a historical process. I propose to analyse two modalities of secularity, which I term ‘extinction’ and ‘captivity’. A second claim is that despite their differences, both modalities (re)produce to its academic and Euro-American audience anthropology’s own secularity as a natural human condition. A third claim is that by recognising the characteristics of our discipline’s secularity we may start to speak of a plurality of secular ontologies as a way to register the multiplicity of ‘worldliness’ that traditions and individuals may assume or call for.application/pdfengReligion. [London, England]. Vol. 51, n. 4 (2021), p. [533]-550ReligiãoAntropologiaSecularityImmanenceTranscendenceSupernaturalMediaEpistemologyOn two modalities of our secularity : anthropology's immanent framesEstrangeiroinfo:eu-repo/semantics/articleinfo:eu-repo/semantics/publishedVersioninfo:eu-repo/semantics/openAccessreponame:Repositório Institucional da UFRGSinstname:Universidade Federal do Rio Grande do Sul (UFRGS)instacron:UFRGSDullo, EduardoTEXT001133471.pdf.txt001133471.pdf.txtExtracted Texttext/plain67516http://www.lume.ufrgs.br/bitstream/10183/232300/2/001133471.pdf.txt8d0cf19f5d5ec28e80540f3a863bf5c1MD52ORIGINAL001133471.pdfTexto completo (inglês)application/pdf1660604http://www.lume.ufrgs.br/bitstream/10183/232300/1/001133471.pdf2d3e687465f0910013a800443328f62bMD5110183/2323002021-12-06 05:35:32.937195oai:www.lume.ufrgs.br:10183/232300Repositório InstitucionalPUBhttps://lume.ufrgs.br/oai/requestlume@ufrgs.bropendoar:2021-12-06T07:35:32Repositório Institucional da UFRGS - Universidade Federal do Rio Grande do Sul (UFRGS)false
dc.title.pt_BR.fl_str_mv On two modalities of our secularity : anthropology's immanent frames
title On two modalities of our secularity : anthropology's immanent frames
spellingShingle On two modalities of our secularity : anthropology's immanent frames
Dullo, Eduardo
Religião
Antropologia
Secularity
Immanence
Transcendence
Supernatural
Media
Epistemology
title_short On two modalities of our secularity : anthropology's immanent frames
title_full On two modalities of our secularity : anthropology's immanent frames
title_fullStr On two modalities of our secularity : anthropology's immanent frames
title_full_unstemmed On two modalities of our secularity : anthropology's immanent frames
title_sort On two modalities of our secularity : anthropology's immanent frames
dc.creator.none.fl_str_mv Dullo, Eduardo
author Dullo, Eduardo
author_facet Dullo, Eduardo
author_role author
dc.subject.por.fl_str_mv Religião
Antropologia
topic Religião
Antropologia
Secularity
Immanence
Transcendence
Supernatural
Media
Epistemology
dc.subject.eng.fl_str_mv Secularity
Immanence
Transcendence
Supernatural
Media
Epistemology
description How have anthropologists related to extraordinary or supernatural phenomena (the transcendent) in disciplinary definitions of religion and in the practice of social analysis? This text argues that the discipline’s engagement with alterities that dispute our ontological secular conceptions makes evident its form of knowledge production. The central claim is that anthropology’s secularity is not fixed and should be discussed as part of a historical process. I propose to analyse two modalities of secularity, which I term ‘extinction’ and ‘captivity’. A second claim is that despite their differences, both modalities (re)produce to its academic and Euro-American audience anthropology’s own secularity as a natural human condition. A third claim is that by recognising the characteristics of our discipline’s secularity we may start to speak of a plurality of secular ontologies as a way to register the multiplicity of ‘worldliness’ that traditions and individuals may assume or call for.
publishDate 2021
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dc.relation.ispartof.pt_BR.fl_str_mv Religion. [London, England]. Vol. 51, n. 4 (2021), p. [533]-550
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