HEIDEGGER AND THE PHENOMENOLOGICAL APPREHENSION OF THE RELIGIOUS CONSCIOUSNESS
The paper details Heidegger’s phenomenological exam of religious consciousness. In The Phenomenology of Religious Life, the Heideggerian analysis of the Pauline Epistles serves, above all, as a way to demonstrate the proper use of the phenomenological method. In this case,Heidegger clarifies the pri...
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| Tipo de recurso: | artículo |
| Estado: | Versión publicada |
| Fecha de publicación: | 2022 |
| País: | Brasil |
| Institución: | Universidade Federal de Minas Gerais (UFMG) |
| Repositorio: | Kriterion (Online) |
| Idioma: | portugués |
| OAI Identifier: | oai:periodicos.ufmg.br:article/33708 |
| Acceso en línea: | https://periodicos.ufmg.br/index.php/kriterion/article/view/33708 |
| Access Level: | acceso abierto |
| Palabra clave: | Heidegger Fenomenologia Religião Teologia Phenomenology Religion Theology |
| Sumario: | The paper details Heidegger’s phenomenological exam of religious consciousness. In The Phenomenology of Religious Life, the Heideggerian analysis of the Pauline Epistles serves, above all, as a way to demonstrate the proper use of the phenomenological method. In this case,Heidegger clarifies the primordial characteristics of religious life by detailing Paul of Tarsus’s existential stance. Therefore, we explain the Heideggerian methodological stance regarding the study of religion and demonstrate that the phenomenological description of the Christian mystical-religious experience serves as a crucial moment in Heidegger’s philosophy because it precedes that which is found in Being and Time (1927). |
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