Vai sabê! Rap, relatively regulated transformative power

Rap has proliferated globally through a game of complicity and resistance in relation to the market. We can state that there is no substantive standard by which each rapper will perform in a given context. What this game establishes is precisely that the way rap is performed will vary depending on t...

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Detalles Bibliográficos
Autor: Rocha, Robson
Tipo de recurso: artículo
Estado:Versión publicada
Fecha de publicación:2024
País:Brasil
Institución:Universidade Católica de Brasília (UCB)
Repositorio:Comunicologia
Idioma:portugués
OAI Identifier:oai:ojs.portalrevistas.ucb.br:article/14569
Acceso en línea:https://portalrevistas.ucb.br/index.php/RCEUCB/article/view/14569
Access Level:acceso abierto
Palabra clave:Rap. Hip hop. Africanist aesthetics. Performance. Political subject.
Rap. Hip hop. Estética africanista. Performance. Sujeito político.
Música Rap. Hip hop. Estética Africanista. Performance. Sujeto político.
Descripción
Sumario:Rap has proliferated globally through a game of complicity and resistance in relation to the market. We can state that there is no substantive standard by which each rapper will perform in a given context. What this game establishes is precisely that the way rap is performed will vary depending on the location and historical conditions with which each practitioner is confronted. This paper draws on Halifu Osumare’s thesis (2007) to assert that rap is a cultural manifestation that has as its matrix an africanist aesthetic. This by no means asserts a fixed “African” type identity for rappers. In a variety of research, the American author has shown that this mechanism works in various places around the world in unique ways, developing different subjectivities. Based on this premise, we argue that through performance, rap enables young people from the periphery to take the position of subjects of their own history. The article demonstrates, through the analysis of the performance in the music video and lyrics of the song Vai sabê!, from the rap group Cria di Favela, how the dynamics of resistance and complicity with the market presents itself as constitutive of the notion of subject represented by the rappers.