The Tupinambá and a new interpretation of the conquest in the antropology of Florestan Fernandes
Mariza Peirano (1984) and Eduardo Viveiros de Castro (1999) discuss how FlorestanFernandes promoted a true "rotation of perspectives" with its systematic studies on Tupinambá society,"intuiting" paths of anthropology in Brazil today, especially the search to...
| Autores: | , |
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| Tipo de recurso: | artículo |
| Estado: | Versión publicada |
| Fecha de publicación: | 2021 |
| País: | Brasil |
| Institución: | Universidade Federal de Pernambuco (UFPE) |
| Repositorio: | Estudos de Sociologia (Recife. Online) |
| Idioma: | portugués |
| OAI Identifier: | oai:oai.periodicos.ufpe.br:article/249347 |
| Acceso en línea: | https://periodicos.ufpe.br/revistas/revsocio/article/view/249347 |
| Access Level: | acceso abierto |
| Palabra clave: | Florestan Fernandes Tupinambá conquest Brazil conquista Brasil |
| Sumario: | Mariza Peirano (1984) and Eduardo Viveiros de Castro (1999) discuss how FlorestanFernandes promoted a true "rotation of perspectives" with its systematic studies on Tupinambá society,"intuiting" paths of anthropology in Brazil today, especially the search to apprehend the indigenous worlds from themselves.From these studies, Florestan Fernandes was also able to explain some of the main indigenous reactions to portuguese conquest and colonization, illuminating numerous historical issues related colonialism in Brazil and proposing a "new interpretation of conquest" that opposes the visionview, whose tendency is to minimize indigenous history, promoting a systematic "deindianization" of our history.Therefore, we situate the anthropology of Florestan Fernandes as a critique of this colonial perspectiveand an invitation to exercise the "permanent decolonization" of thought in Latin America. |
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