O problema do mal : Rousseau e a tradição filosófica cristã
The aim of this work is to briefly outline an historical overview of theodicy in the philosophical tradition after Christianity, taking a closer look at the debate that opposed Jean-Jacques Rousseau, (1712-1778) and Voltaire (1694-1778) on this issue. The debate had as its starting point the Lisbon...
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| Tipo de recurso: | tesis de maestría |
| Estado: | Versión publicada |
| Fecha de publicación: | 2023 |
| País: | Brasil |
| Institución: | Universidade Federal de Minas Gerais (UFMG) |
| Repositorio: | Repositório Institucional da UFMG |
| Idioma: | portugués |
| OAI Identifier: | oai:repositorio.ufmg.br:1843/59442 |
| Acceso en línea: | http://hdl.handle.net/1843/59442 |
| Access Level: | acceso abierto |
| Palabra clave: | Problema do mal Rousseau Voltaire Bayle Leibniz Agostinho Maniqueismo Filosofia - Teses Tradição (Filosofia) - Teses Teodiceia - Teses Bem e mal - Teses |
| Sumario: | The aim of this work is to briefly outline an historical overview of theodicy in the philosophical tradition after Christianity, taking a closer look at the debate that opposed Jean-Jacques Rousseau, (1712-1778) and Voltaire (1694-1778) on this issue. The debate had as its starting point the Lisbon earthquake in 1755. By means of a brief exposition of some of the main authors who dealt with the topic, we propose to examine the problem of evil in the history of philosophy in view of pointing out some the of novelties brought by Rousseau. |
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