Dreams in Evagrius Ponticus' Life and teaching
There are few late antiquity authors who pay more attention than Evagrius todreams. For him, visions and dreams are not a way to prophesy the future or tokeep in contact with the dead. They are basically a way to know oneself and thestate of ones own spiritual life. After contextualizing the theorie...
| Autor: | |
|---|---|
| Tipo de recurso: | artículo |
| Estado: | Versión publicada |
| Fecha de publicación: | 2017 |
| País: | Argentina |
| Institución: | Consejo Nacional de Investigaciones Científicas y Técnicas |
| Repositorio: | CONICET Digital (CONICET) |
| Idioma: | inglés |
| OAI Identifier: | oai:ri.conicet.gov.ar:11336/80571 |
| Acceso en línea: | http://hdl.handle.net/11336/80571 |
| Access Level: | acceso abierto |
| Palabra clave: | EVAGRIO PÓNTICO SUEÑOS PSICOLOGÍA https://purl.org/becyt/ford/6.3 https://purl.org/becyt/ford/6 |
| Sumario: | There are few late antiquity authors who pay more attention than Evagrius todreams. For him, visions and dreams are not a way to prophesy the future or tokeep in contact with the dead. They are basically a way to know oneself and thestate of ones own spiritual life. After contextualizing the theories on dreams in themost significant authors of that period, I discuss the place that visions and dreamsoccupied in the Evagrian corpus, describing their mechanisms as a complex operationbetween passions, memory and the influence of demons. |
|---|