El cuerpo propio apropiado: Una lectura biopolítica del concepto de hábito de Aristóteles
The concept of habit receives a technical-philosophical use in the work of Aristotle that entails a dialectics between the agent and a system in which he is situated. In its dual active and passive dimensions, the notion of habit enables to understand the living body as a body proper and, at the sam...
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| Tipo de recurso: | artículo |
| Estado: | Versión publicada |
| Fecha de publicación: | 2023 |
| País: | Argentina |
| Institución: | Consejo Nacional de Investigaciones Científicas y Técnicas |
| Repositorio: | CONICET Digital (CONICET) |
| Idioma: | español |
| OAI Identifier: | oai:ri.conicet.gov.ar:11336/220832 |
| Acceso en línea: | http://hdl.handle.net/11336/220832 |
| Access Level: | acceso abierto |
| Palabra clave: | ARISTÓTELES BOURDIEU BIOPOLÍTICA HABITUS https://purl.org/becyt/ford/6.3 https://purl.org/becyt/ford/6 |
| Sumario: | The concept of habit receives a technical-philosophical use in the work of Aristotle that entails a dialectics between the agent and a system in which he is situated. In its dual active and passive dimensions, the notion of habit enables to understand the living body as a body proper and, at the same time, as an appropriated body. The habit is the fundamental biopolitical dispositive by which the living body is appropriated and subjected to the Body Politic and its logic, made explicit in Pierre Bourdieu’s concept of habitus. |
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