Unidad y multiplicidad del alma en la República de Platón
Based on what we may call the “Structural Parallelism Principle”, which consists in the comparative analysis of the parts of human soul and the parts of the fiÏȘ, Socrates describes in the Republic the different parts of the city and how those parts must relate with each other in order to be virtu...
| Autor: | |
|---|---|
| Tipo de recurso: | artículo |
| Estado: | Versión publicada |
| Fecha de publicación: | 2015 |
| País: | Argentina |
| Institución: | Consejo Nacional de Investigaciones Científicas y Técnicas |
| Repositorio: | CONICET Digital (CONICET) |
| Idioma: | español |
| OAI Identifier: | oai:ri.conicet.gov.ar:11336/110677 |
| Acceso en línea: | http://hdl.handle.net/11336/110677 |
| Access Level: | acceso abierto |
| Palabra clave: | PLATÓN REPÚBLICA ALMA UNIDAD https://purl.org/becyt/ford/6.3 https://purl.org/becyt/ford/6 |
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Unidad y multiplicidad del alma en la República de PlatónBieda, Esteban EnriquePLATÓNREPÚBLICAALMAUNIDADhttps://purl.org/becyt/ford/6.3https://purl.org/becyt/ford/6Based on what we may call the “Structural Parallelism Principle”, which consists in the comparative analysis of the parts of human soul and the parts of the fiÏȘ, Socrates describes in the Republic the different parts of the city and how those parts must relate with each other in order to be virtuous. This special attention to the multiplication of aspects both in the city and the soul, might lead us to believe tha Plato is talking about multiple realities defined mainly by their diversity and divergence of conducts. It could seem, as well, that the „˘¯‹ and the fiÏȘ are things compound by segments whose interests, fatally irreconcilable, create a state of permanent bellicosity that makes unity almost unthinkable. Only the soul of the philosopher, arranged around its racionality, would be able to organize itself in a harmoniously. In this paper I will try to show that, although Plato makes a great effort when he distinguishes the different aspects or tendencies inside the soul, the text of Republic also shows that every course of action is a result of the confluence of those three tendencies altogether. In this sense, although human soul is inhabited by opposite and even contradictory desires, in the resulting action always converge the three parts, each one with its particular slant. My conclusion at the end of the paper will be that this situation leads to two different – although complementary – kinds of unity in the soul, that I will call “quantitative unity” and “qualitative unity”.Fil: Bieda, Esteban Enrique. Universidad de Buenos Aires. Facultad de Filosofía y Letras. Instituto de Filosofía "Dr. Alejandro Korn"; Argentina. Consejo Nacional de Investigaciones Científicas y Técnicas; ArgentinaFabrizio Serra Editore2015-04info:eu-repo/semantics/articleinfo:eu-repo/semantics/publishedVersionhttp://purl.org/coar/resource_type/c_6501info:ar-repo/semantics/articuloapplication/pdfapplication/pdfhttp://hdl.handle.net/11336/110677Bieda, Esteban Enrique; Unidad y multiplicidad del alma en la República de Platón; Fabrizio Serra Editore; Quaderni Urbinati di Cultura Classica; 109; 1; 4-2015; 89-1160033-49871724-1901CONICET DigitalCONICETspainfo:eu-repo/semantics/openAccesshttps://creativecommons.org/licenses/by-nc-sa/2.5/ar/reponame:CONICET Digital (CONICET)instname:Consejo Nacional de Investigaciones Científicas y Técnicas2024-05-08T14:01:04Zoai:ri.conicet.gov.ar:11336/110677instacron:CONICETInstitucionalhttp://ri.conicet.gov.ar/Organismo científico-tecnológicoNo correspondehttp://ri.conicet.gov.ar/oai/requestdasensio@conicet.gov.ar; lcarlino@conicet.gov.arArgentinaNo correspondeNo correspondeNo correspondeopendoar:34982024-05-08 14:01:05.014CONICET Digital (CONICET) - Consejo Nacional de Investigaciones Científicas y Técnicasfalse |
| dc.title.none.fl_str_mv |
Unidad y multiplicidad del alma en la República de Platón |
| title |
Unidad y multiplicidad del alma en la República de Platón |
| spellingShingle |
Unidad y multiplicidad del alma en la República de Platón Bieda, Esteban Enrique PLATÓN REPÚBLICA ALMA UNIDAD https://purl.org/becyt/ford/6.3 https://purl.org/becyt/ford/6 |
| title_short |
Unidad y multiplicidad del alma en la República de Platón |
| title_full |
Unidad y multiplicidad del alma en la República de Platón |
| title_fullStr |
Unidad y multiplicidad del alma en la República de Platón |
| title_full_unstemmed |
Unidad y multiplicidad del alma en la República de Platón |
| title_sort |
Unidad y multiplicidad del alma en la República de Platón |
| dc.creator.none.fl_str_mv |
Bieda, Esteban Enrique |
| author |
Bieda, Esteban Enrique |
| author_facet |
Bieda, Esteban Enrique |
| author_role |
author |
| dc.subject.none.fl_str_mv |
PLATÓN REPÚBLICA ALMA UNIDAD https://purl.org/becyt/ford/6.3 https://purl.org/becyt/ford/6 |
| topic |
PLATÓN REPÚBLICA ALMA UNIDAD https://purl.org/becyt/ford/6.3 https://purl.org/becyt/ford/6 |
| description |
Based on what we may call the “Structural Parallelism Principle”, which consists in the comparative analysis of the parts of human soul and the parts of the fiÏȘ, Socrates describes in the Republic the different parts of the city and how those parts must relate with each other in order to be virtuous. This special attention to the multiplication of aspects both in the city and the soul, might lead us to believe tha Plato is talking about multiple realities defined mainly by their diversity and divergence of conducts. It could seem, as well, that the „˘¯‹ and the fiÏȘ are things compound by segments whose interests, fatally irreconcilable, create a state of permanent bellicosity that makes unity almost unthinkable. Only the soul of the philosopher, arranged around its racionality, would be able to organize itself in a harmoniously. In this paper I will try to show that, although Plato makes a great effort when he distinguishes the different aspects or tendencies inside the soul, the text of Republic also shows that every course of action is a result of the confluence of those three tendencies altogether. In this sense, although human soul is inhabited by opposite and even contradictory desires, in the resulting action always converge the three parts, each one with its particular slant. My conclusion at the end of the paper will be that this situation leads to two different – although complementary – kinds of unity in the soul, that I will call “quantitative unity” and “qualitative unity”. |
| publishDate |
2015 |
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2015-04 |
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info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion http://purl.org/coar/resource_type/c_6501 info:ar-repo/semantics/articulo |
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article |
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publishedVersion |
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http://hdl.handle.net/11336/110677 Bieda, Esteban Enrique; Unidad y multiplicidad del alma en la República de Platón; Fabrizio Serra Editore; Quaderni Urbinati di Cultura Classica; 109; 1; 4-2015; 89-116 0033-4987 1724-1901 CONICET Digital CONICET |
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http://hdl.handle.net/11336/110677 |
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Bieda, Esteban Enrique; Unidad y multiplicidad del alma en la República de Platón; Fabrizio Serra Editore; Quaderni Urbinati di Cultura Classica; 109; 1; 4-2015; 89-116 0033-4987 1724-1901 CONICET Digital CONICET |
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spa |
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info:eu-repo/semantics/openAccess https://creativecommons.org/licenses/by-nc-sa/2.5/ar/ |
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openAccess |
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https://creativecommons.org/licenses/by-nc-sa/2.5/ar/ |
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application/pdf application/pdf |
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Fabrizio Serra Editore |
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Fabrizio Serra Editore |
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reponame:CONICET Digital (CONICET) instname:Consejo Nacional de Investigaciones Científicas y Técnicas |
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CONICET Digital (CONICET) - Consejo Nacional de Investigaciones Científicas y Técnicas |
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dasensio@conicet.gov.ar; lcarlino@conicet.gov.ar |
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