The Inlay of San La Muerte as Configurations of the Passionate State of Faith
In this presentation we explore the relationships between human bone and the magical-religious ritual use in NortheasternArgentina and southern Paraguay; we approach this problem from the conceptualization of the santera practice as producerof popular sacred art, attending to (a) the use of bone in...
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| Tipo de recurso: | artículo |
| Estado: | Versión publicada |
| Fecha de publicación: | 2023 |
| País: | Argentina |
| Institución: | Consejo Nacional de Investigaciones Científicas y Técnicas |
| Repositorio: | CONICET Digital (CONICET) |
| Idioma: | inglés |
| OAI Identifier: | oai:ri.conicet.gov.ar:11336/223129 |
| Acceso en línea: | http://hdl.handle.net/11336/223129 |
| Access Level: | acceso abierto |
| Palabra clave: | SAN LA MUERTE INLAY BONE TALISMAN https://purl.org/becyt/ford/5.9 https://purl.org/becyt/ford/5 |
| Sumario: | In this presentation we explore the relationships between human bone and the magical-religious ritual use in NortheasternArgentina and southern Paraguay; we approach this problem from the conceptualization of the santera practice as producerof popular sacred art, attending to (a) the use of bone in the carving of the imagery of San La Muerte and (b) its valuation aspowerful talisman beyond having been, or not, sculpted in the form of the Saint. We intend to contribute to the descriptionand understanding of part of the religious imagination of Northeastern Argentina and Southern Paraguay, and its derivationsand relations with the production of sacred material culture. For the treatment of this problem, fieldwork has been carriedout among the population of Catholic faith, prioritizing the ethnographic method were implemented in-depth interviews withdevotees and santeros, observations with varying degrees of participation, records in journals and field notes, as well asdocumentary analysis and varied images. |
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