Relativism 2: Semantic Content
Abstract: In the pair of articles of which this is the second, I present a set of problems and philosophical proposals that have in recent years been associated with the term 'relativism'. These problems are related to the question of how we should represent thought and speech about certai...
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| Tipo de recurso: | artículo |
| Estado: | Versión aceptada para publicación |
| Fecha de publicación: | 2015 |
| País: | España |
| Institución: | Varias* (Consorci de Biblioteques Universitáries de Catalunya, Centre de Serveis Científics i Acadèmics de Catalunya) |
| Repositorio: | Recercat. Dipósit de la Recerca de Catalunya |
| OAI Identifier: | oai:recercat.cat:2445/102151 |
| Acceso en línea: | https://hdl.handle.net/2445/102151 |
| Access Level: | acceso abierto |
| Palabra clave: | Relativisme Filosofia del llenguatge Semàntica (Filosofia) Contextualisme (Filosofia) Relativity Philosophy of language Semantics (Philosophy) Contextualism (Philosophy) |
| Sumario: | Abstract: In the pair of articles of which this is the second, I present a set of problems and philosophical proposals that have in recent years been associated with the term 'relativism'. These problems are related to the question of how we should represent thought and speech about certain topics. The main issue is whether we should model such mental states or linguistic acts as involving representational contents that are absolutely correct or incorrect, or whether, alternatively, their correctness should be thought of as varying with some (more or less surprising) factor. In the first article, 'Relativism 1: Representational Content', I discussed the general issue of relativism about representational content. I argued for the conciliatory view that both relativist and absolutist conceptions of representational content can be legitimate. In the present continuation, I look in more detail at a special case of the general issue, namely the question of whether semantic contents, i.e. the contents assigned to linguistic utterances in the semantics of natural language, should be construed in an absolutist or in a relativist way. |
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